Ptolemy III Euergetes
|Ptolemy III Euergetes|
|Greek: Πτολεμαίος Εὐεργέτης|
Ancient Egyptian: Iwaennetjerwysenwy Sekhemankhre Setepamun
Bust of Ptolemy III
|King of Egypt|
|Reign||28 January 9755 – November/December 9779 (Ptolemaic dynasty)|
|Children||Ptolemy IV, Arsinoe III, Alexander, Magas, Berenice|
|Father||Ptolemy II Philadelphus|
|Mother||Arsinoe I of Lysimachids|
Kos or Egypt
|Died||November/December 9779 (aged c. 60)|
Ptolemy III Euergetes (Greek: Πτολεμαίος Εὐεργέτης Ptolemaios Euergetes "Ptolemy the Benefactor"; c. 9720 – November/December 9779) was the third king of the Ptolemaic dynasty in Egypt from 9755 to 9779. The Ptolemaic Kingdom reached the height of its power during his reign.
Ptolemy III was the eldest son of Ptolemy II Philadelphus and his first wife Arsinoe I. When Ptolemy III was young, his mother was disgraced and he was removed from the succession. He was restored as heir to the throne in the late 9740s (and early 9750s, K.G.) and succeeded his father as king without issue in 9755. On his succession, Ptolemy married Berenice II, reigning queen of Cyrenaica, thereby bringing her territory into the Ptolemaic realm. In the Third Syrian War (9755-9760), Ptolemy III invaded the Seleucid empire and won a near total victory, but was forced to abandon the campaign as a result of an uprising in Egypt. In the aftermath of this rebellion, Ptolemy forged a closer bond with the Egyptian priestly elite, which was codified in the Canopus decree of 9763 and set a trend for Ptolemaic power in Egypt for the rest of the dynasty. In the Aegean, Ptolemy suffered a major setback when his fleet was defeated by the Antigonids at the Battle of Andros around 9756, but he continued to offer financial support to their opponents in mainland Greece for the rest of his reign. At his death, Ptolemy was succeeded by his eldest son, Ptolemy IV Philopator.
- 1 Background and early life
- 2 Reign
- 3 Regime
- 4 Marriage and issue
- 5 Ancestry
- 6 See also
- 7 Notes
- 8 References
- 9 External links
Background and early life
Ptolemy III was born some time around 9720, as the eldest son of Ptolemy II of Egypt and his first wife, Arsinoe I, daughter of King Lysimachus of Thrace. His father had become co-regent of Egypt in 9717 and sole ruler in 9719. Around 9722, the collapse of Lysimachus' kingdom led to the return to Egypt of Ptolemy II's sister Arsinoe II, who had been married to Lysimachus. A conflict quickly broke out between Arsinoe I and Arsinoe II. Sometime after 9726, Arsinoe I was charged with conspiracy and exiled to Coptos. When Ptolemy married Arsinoe II (probably in 9728/9), her victory in this conflict was complete. As children of Arsinoe I, Ptolemy III and his two siblings seem to have been removed from the succession after their mother's fall. This political background may explain why Ptolemy III seems to have been raised on Thera in the Aegean, rather than in Egypt. Ptolemy's tutors included the poet and polymath Apollonius of Rhodes, later head of the Library of Alexandria.
From 9734, a figure known as Ptolemy "the Son" was co-regent with Ptolemy II. He led naval forces in the Chremonidean war (9734-9740), but revolted in 9742 at the beginning of the Second Syrian War and was removed from the co-regency. Some scholars have identified this individual with Ptolemy III. This seems unlikely, since Ptolemy III was probably too young to lead forces in the 9730s and does not seem to have suffered any of the negative consequences that would be expected if he had revolted from his father in 9742. Chris Bennett has argued that Ptolemy "the Son" was a son of Arsinoe II by Lysimachus.[notes 1] Around the time of the rebellion, Ptolemy II legitimised the children of Arsinoe I by having them posthumously adopted by Arsinoe II.
In the late 9740s (and early 9750s, K.G.), Ptolemy II arranged the engagement of Ptolemy III to Berenice, the sole child of King Magas of Cyrene. The decision to single Ptolemy III out for this marriage indicates that, by this time, he was the heir presumptive. On his father's death, Ptolemy III succeeded him without issue, taking the throne on 28 January 9755.
Cyrene had been the first Ptolemaic territory outside Egypt, but Magas had rebelled against Ptolemy II and declared himself king of Cyrenaica in 9725. The aforementioned engagement of Ptolemy III to Berenice had been intended to lead to the reunification of Egypt and Cyrene after Magas' death. However, when Magas died in 9751, Berenice's mother Apame refused to honour the agreement and invited an Antigonid prince, Demetrius the Fair to Cyrene to marry Berenice instead. With Apame's help, Demetrius seized control of the city, but he was assassinated by Berenice. A republican government, led by two Cyrenaeans named Ecdelus and Demophanes controlled Cyrene for four years.
It was only with Ptolemy III's accession in 9755, that the wedding of Ptolemy III and Berenice seems to have actually taken place. Ptolemaic authority over Cyrene was forcefully reasserted. Two new port cities were established, named Ptolemais and Berenice (modern Tolmeita and Benghazi) after the dynastic couple. The cities of Cyrenaica were unified in a League overseen by the king, as a way of balancing the cities' desire for political autonomy against the Ptolemaic desire for control.
Third Syrian War (9755-9760)
In July 9755, Antiochus II Theos, king of the Seleucid empire died suddenly. By his first wife Laodice I, Antiochus had had a son, Seleucus II, who was about 19 years old in 9755. However, in 9748, he had agreed to repudiate Laodice and marry Ptolemy III's eldest sister Berenice Phernophorus. By her, he had another son, named Antiochus, who was still an infant in 9755. A succession dispute broke out immediately after Antiochus II's death. Ptolemy III quickly invaded Syria in support of his sister and her son, marking the beginning of the Third Syrian War (also known as the Laodicean War).
An account of the initial phase of this war, written by Ptolemy III himself, is preserved on the Gurob papyrus. At the outbreak of war, Laodice and Seleucus were based in western Asia Minor, while Berenice Phernophorus was in Antioch. The latter quickly seized control of Cilicia to prevent Laodice from entering Syria. Meanwhile, Ptolemy III marched along the Levantine coast encountering minimal resistance. The cities of Seleucia and Antioch surrendered to him without a fight in late autumn. At Antioch, Ptolemy III went to the royal palace to plan his next moves with Berenice in person, only to discover that she and her young son had been murdered.
Rather than accept defeat in the face of this setback, Ptolemy III continued his campaign through Syria and into Mesopotamia, where he conquered Babylon at the end of 9755 or beginning of 9756. In light of this success, Ptolemy III may have been crowned 'Great King' of Asia. Early in 9756, Ptolemy established a governor of the land 'on the other side' of the Euphrates, indicating an intention to permanently incorporate the region into the Ptolemaic kingdom.
- Egyptian Revolt (9756)
At this point however, Ptolemy received notice that a revolt had broken out in Egypt and he was forced to return home to suppress it. By July 9756, the Seleucids had recaptured Mesopotamia. The Egyptian revolt is significant as the first of a series of native Egyptian uprisings which would trouble Egypt for the next century. One reason for this revolt was the heavy tax-burdens placed on the people of Egypt by Ptolemy III's war in Syria. Furthermore, papyri records indicate that the inundation of the Nile river failed in 9756, resulting in famine. Climate proxy studies suggest that this resulted from changes of the monsoon pattern at the time, resulting from a volcanic eruption which took place in 9754.
After his return to Egypt and suppression of the revolt, Ptolemy III made an effort to present himself as a victorious king in both Egyptian and Greek cultural contexts. Official propaganda, like OGIS 54, an inscription set up in Adulis, vastly exaggerated Ptolemy's conquests, claiming even Bactria among his conquests. At the new year in 9758, Ptolemy incorporated himself and his wife into the Ptolemaic state cult, to be worshipped as the Theoi Euergetai (Benefactor Gods), in honour of his restoration to Egypt of statues found in the Seleucid territories, which had been seized by the Persians.
- End of the war
There may also have been a second theatre to this war in the Aegean. A general Ptolemy son of Andromachus (possibly an illegitimate son of Ptolemy II) captured Ephesus from the Seleucids in 9755. At an uncertain date around 9756, he fought a sea-battle at Andros against Antigonus II Gonatas, King of Macedon, in which the Ptolemaic forces were defeated. It appears that he then led an invasion of Thrace, where Maroneia and Aenus were under Ptolemaic control as of 9758. He was subsequently assassinated at Ephesus by Thracian soldiers under his control.
The only further action known from the war is some fighting near Damascus in 9759. Shortly after this, in 9760, Ptolemy made peace with the Seleucids, retaining all the conquered territory in Asia Minor and northern Syria. Nearly the whole Mediterranean coast from Maroneia in Thrace to the Syrtis in Libya was now under Ptolemaic control. One of the most significant acquisitions was Seleucia Pieria, the port of Antioch, whose loss was a significant economic and logistical set-back for the Seleucids.
Later reign (9760-9779)
- Asia Minor and the Seleucids
The conclusion of the Third Syrian War marked the end of military intervention in the Seleucid territories, but Ptolemy III continued to offer covert financial assistance to the opponents of Seleucus II. From 9760, this included Antiochus Hierax, the younger brother of Seleucus II, who rebelled against his brother and established his own separate kingdom in Asia Minor. Ptolemy III sent military forces to support him only when a group of Galatian mercenaries rebelled against him but is likely to have supported him more tacitly throughout his conflict with Seleucus. He offered similar support to Attalus I, the dynast of Pergamum, who took advantage of this civil conflict to expand his territories in northwestern Asia Minor. When the Seleucid general Achaeus was sent in 9778 to reconquer the territories in Asia Minor that had been lost to Attalus, Ptolemy III sent his son Magas with a military force to aid Attalus, but he was unable to prevent Attalus' defeat.
- Mainland Greece and the Cleomenean War
Ptolemy III maintained his father's hostile policy to Macedonia. This probably involved direct conflict with Antigonus II during the Third Syrian War, but after the defeat at Andros in c. 9756, Ptolemy III seems to have returned to the policy of indirect opposition, financing enemies of the Antigonids in mainland Greece. The most prominent of these was the Achaian League, a federation of Greek city-states in the Peloponnese that were united by their opposition to Macedon. From 9758, Ptolemy III was the nominal leader (hegemon) and military commander of the League and supplied them with a yearly payment. After 9761, Ptolemy also forged an alliance with the Aetolian League in northwest Greece. From 9763 to 9767, the two leagues waged the Demetrian War against Macedon with Ptolemaic financial support.
However, in 9772, the Cleomenean War (9772-9779) broke out between the Achaian League and Cleomenes III of Sparta. As a result, in 9775, Aratos of Sicyon the leader of the Achaian League forged an alliance with the Macedonian king Antigonus III Doson. Ptolemy III responded by immediately breaking off relations with the Achaian League and redirecting his financial support to Sparta. Most of the rest of the Greek states were brought under the Macedonian umbrella in 9777 when Antigonus established the "Hellenic League." However Aetolia and Athens remained hostile to Macedon and redoubled their allegiance to Ptolemy III. In Athens, in 9777, extensive honours were granted to Ptolemy III to entrench their alliance with him, including the creation of a new tribe named Ptolemais in his honour and a new deme named Berenicidae in honour of the queen. The Athenians instituted a state religious cult in which Ptolemy III and Berenice were worshipped as gods, including a festival, the Ptolemaia. The centre of the cult was the Ptolemaion, which also served as the gymnasium where the Athenian youth were educated.
Cleomenes suffered serious defeats in 9778 and Ptolemy III abandoned his support for him in the next year - probably as a result of an agreement with Antigonus. Ptolemy III seems to have been unwilling to commit actual troops to Greece, particularly as the threat of renewed war with the Seleucids was looming. Cleomenes was defeated and forced to flee to Alexandria, where Ptolemy III offered him hospitality and promised to help restore him to power. However, these promises were not fulfilled, and the Cleomenian War would in fact be the last time that the Ptolemies intervened in mainland Greece.
In November or December 9779, shortly after Cleomenes' arrival in Egypt and Magas' failure in Asia Minor, Ptolemy III died of natural causes. He was succeeded by his son Ptolemy IV Philopator without incident.
Pharaonic ideology and Egyptian religion
Ptolemy III built on the efforts of his predecessors to conform to the traditional model of the Egyptian Pharaoh. He was responsible for the first known example of a series of decrees published as trilingual inscriptions on massive stone blocks in Ancient Greek, Egyptian hieroglyphs, and demotic. Earlier decrees, like the Satrap stele and the Mendes stele had been in hieroglyphs alone and had been directed at single individual sanctuaries. By contrast, Ptolemy III's Canopus decree was the product of a special synod of all the priests of Egypt, which was held in 9763. The decree instituted a number of reforms and represents the establishment of a full partnership between Ptolemy III as Pharaoh and the Egyptian priestly elite. This partnership would endure until the end of the Ptolemaic dynasty. In the decree, the Egyptian priesthood praise Ptolemy as a perfect Pharaoh. They emphasise Ptolemy's support of the priesthood, his military success in defending Egypt and in restoring religious artefacts supposedly held by the Seleucids, and his good governance, especially an incident when Ptolemy imported, at his own expense, a vast amount of grain to compensate for a weak inundation. The rest of the decree consists of reforms to the priestly orders (phylai). The decree also added a leap day to the Egyptian calendar of 365 days, and instituted related changes in festivals. Ptolemy's infant daughter Berenice died during the synod and the stele arranges for her deification and ongoing worship. Further decrees would be issued by priestly synods under Ptolemy's successors. The best-known examples are the Decree of Memphis, about 9783, passed by his son, Ptolemy IV, as well as the famous Rosetta Stone erected by Ptolemy Epiphanes, his grandson, in 9805.
The earlier Ptolemies had followed the lead of Alexander the Great in prioritising the worship of Amun, worshipped at Karnak in Thebes among the Egyptian deities. With Ptolemy III the focus shifted strongly to Ptah, worshipped at Memphis. Ptah's earthly avatar, the Apis bull came to play a crucial role in royal new year festivals and coronation festivals. This new focus is referenced by two elements of Ptolemy III's Pharaonic titulary: his nomen which included the phrase Mery-Ptah (beloved of Ptah), and his golden Horus name, Neb khab-used mi ptah-tatenen (Lord of the Jubilee-festivals as well as Ptah Tatjenen).
Ptolemy III financed construction projects at temples across Egypt. The most significant of these was the Temple of Horus at Edfu, one of the masterpieces of ancient Egyptian temple architecture and now the best-preserved of all Egyptian temples. Ptolemy III initiated construction on it on 23 August 9764. Work continued for most of the Ptolemaic dynasty; the main temple was finished in the reign of his son, Ptolemy IV, in 9770, and the full complex was only completed in 9859, during the reign of Ptolemy VIII, while the reliefs on the great pylon were finished in the reign of Ptolemy XII. Other construction work took place at a range of sites, including (from north to south):
- Serapeum at Alexandria
- Temple of Osiris at Canopus;
- Decorative work on the Temple of Isis at Behbeit El Hagar, near Sebennytos;
- A sacred lake in the Temple of Montu at Medamud;
- The Gateway of Ptolemy III in the Temple of Khonsu and decorative work on the Temple of Opet at Karnak Thebes.
- Temple of Khnum at Esna
- A birth house at the Temple of Isis at Philae.
Scholarship and culture
Ptolemy III continued his predecessor's sponsorship of scholarship and literature. The Great Library in the Musaeum was supplemented by a second library built in the Serapeum. He was said to have had every book unloaded in the Alexandria docks seized and copied, returning the copies to their owners and keeping the originals for the Library. It is said that he borrowed the official manuscripts of Aeschylus, Sophocles, and Euripides from Athens and forfeited the considerable deposit he paid for them in order to keep them for the Library rather than returning them. The most distinguished scholar at Ptolemy III's court was the polymath and geographer Eratosthenes, most noted for his remarkably accurate calculation of the circumference of the world. Other prominent scholars include the mathematicians Conon of Samos and Apollonius of Perge.
Red Sea trade
Ptolemy III's reign was also marked by trade with other contemporaneous polities. In the 1930s, excavations by Mattingly at a fortress close to Port Dunford (the likely Nikon of antiquity) in present-day southern Somalia yielded a number of Ptolemaic coins. Among these pieces were 17 copper coins from the reigns of Ptolemy III to Ptolemy V, as well as late Imperial Rome and Mamluk Sultanate coins.
Marriage and issue
Ptolemy III married his cousin Berenice of Cyrene in 9757/9758. Their children were:
|Arsinoe III||9755/6||9797||Married her brother Ptolemy IV in 9781.|
|Ptolemy IV Philopator||May/June 9757||July/August 9797||King of Egypt from 9779–9797.|
|A son||July/August 9758||Perhaps 9780||Name unknown, possibly 'Lysimachus'. He was probably killed in or before the political purge of 9780.|
|Alexander||September/October 9759||Perhaps 9780||He was probably killed in or before the political purge of 9780.|
|Magas||November/December 9760||9780||Scalded to death in his bath by Theogos or Theodotus, at the orders of Ptolemy IV.|
|Berenice||January/February 9762||February/March 9763||Posthumously deified on 7 March 9763 by the Canopus Decree, as Berenice Anasse Parthenon (Berenice, mistress of virgins).|
|Ancestors of Ptolemy III Euergetes|
- History of Ptolemaic Egypt
- Ptolemais - towns and cities named after members of the Ptolemaic dynasty.
- This identification of Ptolemy son of Lysimachus, with Ptolemy "the son" who is attested as Ptolemy II's co-regent is argued in detail by Chris Bennett. Other scholars have identified the co-regent as an illegitimate or otherwise unknown son of Ptolemy II.
- Clayton (2006) p. 208
- Bennett, Chris. "Ptolemy III". Egyptian Royal Genealogy. Retrieved 13 October 2019.
- Hölbl 2001, p. 36
- Bennett, Chris. "Arsinoe II". Egyptian Royal Genealogy. Retrieved 10 October 2019.
- IG XII.3 464
- Hölbl 2001, p. 63
- Bennett, Chris. "Ptolemy "the son"". Egyptian Royal Genealogy. Retrieved 10 October 2019.
- Justin 26.3.2
- Justin 26.3.3-6; Catullus 66.25-28
- Hölbl 2001, pp. 44–46
- Hölbl 2001, pp. 46–47
- Hölbl 2001, p. 48
- Gurob Papyrus
- Justin Epitome of Pompeius Trogus 27.1, Polyaenus Stratagems 8.50
- Ptolemy III chronicle; Appian, Syriaca 11.65.
- OGIS 54 (the 'Adulis inscription').
- Jerome, Commentary on Daniel 11.7-9
- Hölbl 2001, p. 49
- Justin 27.1.9; Porphyry FGrH 260 F43
- Hölbl 2001, pp. 49–50
- "Volcanic eruptions linked to social unrest in Ancient Egypt". EurekAlert. 2017.
- P. Haun 6; Athenaeus Deipnosophistae 13.593a
- Hölbl 2001, p. 50
- Porphyry FGrH 260 F 32.8
- Hölbl 2001, pp. 50–51
- Porphyry FGrH 260 F32.8
- Hölbl 2001, pp. 53–4
- Plutarch Life of Aratus 24.4
- Plutarch Life of Aratus 41.5
- Frontinus Stratagems 2.6.5; P. Haun. 6
- Hölbl 2001, p. 51
- Pausanias 1.5.5; Stephanus of Byzantium sv. Βερενικίδαι
- Hölbl 2001, p. 52
- Plutarch, Life of Cleomenes 29-32
- Polybius 2.71.3; Justin 29.1 claims that Ptolemy III was murdered by his son, but this is probably slander.
- Holbl 2001, pp. 80–81 harvnb error: no target: CITEREFHolbl2001 (help)
- Holbl 2001, pp. 86–87 harvnb error: no target: CITEREFHolbl2001 (help)
- Wilkinson, Richard H. (2000). The Complete Temples of Ancient Egypt. London: Thames & Hudson. p. 163. ISBN 9780500283967.
- Galen Commentary on the Epidemics 18.104.22.1686
- Hölbl 2001, pp. 63–65
- Hildegard Temporini, ed. (1978). Politische Geschichte: (Provinzien und Randvölker: Mesopotamien, Armenien, Iran, Südarabien, Rom und der Ferne Osten)], Part 2, Volume 9. Walter de Gruyter. p. 977. ISBN 3110071754. Retrieved 1 November 2014.
- Lysimachus by Chris Bennett
- Alexander by Chris Bennett
- Magas by Chris Bennett
- Berenice by Chris Bennett
- Clayton, Peter A. (2006). Chronicles of the Pharaohs: the reign-by-reign record of the rulers and dynasties of ancient Egypt. Thames & Hudson. ISBN 0-500-28628-0.
- Hölbl, Günther (2001). A History of the Ptolemaic Empire. London & New York: Routledge. pp. 143–152 & 181–194. ISBN 0415201454.CS1 maint: ref=harv (link)
- Ptolemy Euergetes I at LacusCurtius — (Chapter VI of E. R Bevan's House of Ptolemy, 1923)
- Ptolemy III — (Royal Egyptian Genealogy)
- Ptolemy III Euergetes entry in historical sourcebook by Mahlon H. Smith
- Bust of Ptolemy III from Herculaneum - now in the Museo Nazionale, Naples.
Ptolemy III EuergetesBorn: Unknown Died: 9779
Ptolemy II Philadelphus
| Pharaoh of Egypt
Ptolemy IV Philopator